Who Counts? Korean Edition (Paper)

100 Sheep, 10 Coins, and 2 Sons

  • 9781947888173
  • 9 x 11
  • 42
  • 31.25
  • Paper
  • 194788817X
  • 3/25/2019
  • 7-10 days processing
$ 10.00


? 하나는 어디있지?


<? 하나는 어디있지?> 한국어로 출간되었다. 유명한 어린이 책은 개의 유명한 비유들잃어버린 , 잃어버린 동전, 탕자-- 창조적으로 재구성했다. 어린이 책은 하나님의 눈에 우리 모두가 중요하며, 또한 모두가 중요한 사람이라고 느껴야 한다는 것을 가르쳐 준다이야기들을 현대의 등장 인물들로 재구성함으로서 모든 어린이들이 이야기들 속에서 자신을 있게 하였다. 부모들과 교사들을 위한 특별 지침이 포함되어 있다.


Who Counts? is now available in Korean! This popular children's book offers a creative retelling of three popular parables: the lost sheep, the lost coin, and the prodigal son. As young readers count to help the characters find what’s missing, Who Counts? teaches that every one of us counts in God’s eyes and that everyone should feel counted.

The stories are beautifully illustrated with modern-day characters and a diversity of ethnicities so that all children will be able to see themselves in the stories. A special note for parents and teachers is included.


Who Counts? is featured on the Junior Library Guild Fall 2017 list.

“Levine and Sasso present contemporary retellings of the three biblical parables with numerical themes: the good shepherd, lost coin, and prodigal son….All three stories are true to their biblical roots, but Meganck’s handsome paintings of diverse characters and present-day settings may help readers find greater connections to their messages about value, faithfulness, and appreciation.” —Publishers Weekly

“Three well-known parables from the New Testament Gospel of Luke come together in a remarkable way in Who Counts? 100 Sheep, 10 Coins, and 2 Sons, by biblical scholar Amy-Jill Levine and Sandy Eisenberg Sasso.” —Foreword Reviews

“An unusual and creative interpretation of the three parables, offering the satisfying conclusion that each person (or sheep or coin) matters and should be counted.” —Kirkus Reviews

“Levine and Sasso’s simple prose, set alongside Margaux Meganck’s culturally-sensitive illustrations, creates an expansive vision in which everybody counts.” —The Christian Century

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