In this history of the rise, development, and near-demise of Karl Barth’s theology, Gary Dorrien carefully analyzes the making of the Barthian revolution and the reasons behind its simultaneously dominating and marginal character. He discusses Barth’s relationship to his predecessors and contemporaries, as well as to modern theologians, and argues that his approach to theology was deeply indebted to his liberal past.
Gary Dorrien is Reinhold Niebuhr Professor of Social Ethics, Union Theological Seminary, and Professor of Religion, Columbia University. He is the author of more than twenty books and three hundred articles that range across the fields of social ethics, philosophy, theology, political economics, social and political theory, religious history, cultural criticism, and intellectual history. He is a two-time recipient of the American Library Association’s Choice Award, a 2012 recipient of the Association of American Publishers’ PROSE Award, and a 2017 recipient of the Grawemeyer award for his book The New Abolition: W. E. B. Du Bois and the Black Social Gospel.
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Social critic Michael Eric Dyson wrote in 2021: “Gary Dorrien is the greatest theological ethicist of the twenty-first century, our most compelling political theologian, and one of the most gifted historians of ideas in the world.” Philosopher Cornel West describes Dorrien as “the preeminent social ethicist in North America today.” Philosopher Robert Neville calls him “the most rigorous theological historian of our time, moving from analyses of social context and personal struggles through the most abstruse theological and metaphysical issues.” Dorrien told an interviewer in 2016: “I am a jock who began as a solidarity activist, became an Episcopal cleric at thirty, became an academic at thirty-five, and never quite settled on a field, so now I explore the intersections of too many fields.”
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